„Anna Leonowens” változatai közötti eltérés

By 1869 Leonowens was in New York, and began contributing travel articles to a Boston journal, Atlantic Monthly, including 'The Favorite of the Harem', reviewed by the New York Times as 'an Eastern love story, having apparently a strong basis of truth'.[511] She expanded her articles into two volumes of memoirs, beginning with The English Governess at the Siamese Court (1870), which earned her immediate fame but also brought charges of sensationalism. In her writing she casts a critical eye over court life; the account is not always a flattering one, and has become the subject of controversy in Thailand; she has also been accused of exaggerating her influence with the king.[612][713]

Leonowens was a feminist and in her writings she tended to focus on what she saw as the subjugated status of Siamese women, including those sequestered within the Nang Harm, or royal harem. She emphasised that although Mongkut had been a forward-looking ruler, he had desired to preserve customs such as prostration and sexual slavery which seemed unenlightened and degrading. The sequel, Romance of the Harem (1873), incorporates tales based on palace gossip, including the king's alleged torture and execution of one of his concubines, Tuptim; the story lacks independent corroboration and is dismissed as out of character for the king by some critics.[814] A great granddaughter, Princess Vudhichalerm Vudhijaya (b. 21 May 1934), stated in a 2001 interview: 'King Mongkut was in the monkshood for 27 years before he was king. He would never have ordered an execution. It is not the Buddhist way.' She added that the same Tuptim was her grandmother and had married Chulalongkorn.[915] (He had 36 wives.)

While in the United States Leonowens also earned much-needed money through popular lecture tours. At venues such as the house of Mrs. Sylvanus Reed in Fifty-third Street, New York City, in the regular members' course at Association Hall, or under the auspices of bodies such as the Long Island Historical Society, she lectured on subjects including 'Christian Missions to Pagan Lands' and 'The Empire of Siam, and the City of the Veiled Women'.[1016][1117][1218][1319] The New York Times reported: 'Mrs. Leonowens' purpose is to awaken an interest, and enlist sympathies, in behalf of missionary labors, particularly in their relation to the destiny of Asiatic women.'[1016] She joined the literary circles of New York and Boston and made the acquaintance of local lights on the lecture circuit, such as Oliver Wendell Holmes, Henry Wadsworth Longfellow and Harriet Beecher Stowe, author of Uncle Tom's Cabin, a book whose anti-slavery message Leonowens had brought to the attention of the royal household, and which she said influenced Chulalongkorn's reform of slavery in Siam, a process he had begun in 1868, and which would end with its total abolition in 1915.[1420]