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Szerkesztő:Rinrinbu/próbalap

Ebben a szócikkben a japán nevek magyaros átírásban és keleti névsorrendben szerepelnek.
Hokuszai Sárkány című műve.
Antoku császár nagyanyja megmenti unokáját egy sárkánytól.
Egy sárkány szeli át az egeket, háttérben a Fudzsival Ogata Gekkó ukijo-e festményén.

A japán sárkányok (日本の竜 Nihon no rjú) a japán mitológiában, illetve kultúrában rendkívül változatosak. A japán sárkánymítoszokban az ősi legendák gyakran ötvöződnek kínai, koreai vagy akár indiai sárkánytörténetekkel. A sárkányok tulajdonságait erősen befolyásolta a kínai hatás. A többi ázsiai sárkányhoz hasonlóan a legtöbb japán példány is valamilyen vízistenség, akiket gyakran társítanak vízesésekkel vagy más víztömegekkel. Általában nagy, szárny nélküli, kígyózó teremtményekként ábrázolják őket, lábaikon éles karmokkal. A mai japán nyelvben számos szinonimával találkozhatunk a "sárkány" szóra. Ilyen például a tacu, amely a régi japán ta-tu szóból származik; a kínai lóngból (龍) eredő rjú vagy rjó (竜); a szanszkrit nyelvből fakadó nága (ナーガ); de az angol dragon szót is előszeretettel használják doragonként (ドラゴン). Ez utóbbit általában csak a nyugati típusú sárkányokra használják.

Őshonos japán sárkányok

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The ca. 680 AD Kojiki and the ca. 720 AD Nihongi mytho-histories have the first Japanese textual references to dragons. "In the oldest annals the dragons are mentioned in various ways," explains de Visser (1913:135), "but mostly as water-gods, serpent- or dragon-shaped." The Kojiki and Nihongi mention several ancient dragons:

  • Yamata no Orochi 八岐大蛇 "8-branched giant snake" was an 8-headed and 8-tailed dragon slain by the god of wind and sea Susanoo, who discovered the Kusanagi-no-Tsurugi (legendary sword of the Imperial Regalia of Japan) in one of its tails.
  • Watatsumi 海神 "sea god" or Ryūjin 龍神 "dragon god" was the ruler of seas and oceans, and described as a dragon capable of changing into human form. He lived in the undersea Ryūgū-jō 龍宮城 "dragon palace castle", where he kept the magical tide jewels.
  • Toyotama-hime 豊玉姫 "Luminous Pearl Princess" was Ryūjin's daughter. She purportedly was an ancestress of Emperor Jimmu, Japan's legendary first emperor.
  • Wani 鰐 was a sea monster that is translated as both "shark" and "crocodile". Kuma-wani 熊鰐 "bear (i.e., giant or strong) shark/crocodile" are mentioned in two ancient legends. One says the sea god Kotoshiro-nushi-no-kami transformed into an "8-fathom kuma-wani" and fathered Toyotama-hime, the other says a kuma-wani piloted the ships of Emperor Chūai and his Empress Jingū.
  • Mizuchi 蛟 or 虯 was a river dragon and water deity. The Nihongi records legendary Emperor Nintoku offering human sacrifices to mizuchi angered by his river engineering projects.

These myths about Emperor Jimmu descending from Toyatama-hime evidence the folklore that Japanese Emperors are descendants of dragons. Compare the ancient Chinese tradition of dragons symbolizing the Emperor of China.

Dragons in later Japanese folklore were influenced by Chinese and Indian myths.

  • Kiyohime 清姫 "Purity Princess" was a teahouse waitress who fell in love with a young Buddhist priest. After he spurned her, she studied magic, transformed into a dragon, and killed him.
  • Nure-onna 濡女 "Wet Woman" was a dragon with a snake's body and a woman's head. She was typically seen while washing her hair on a riverbank and would sometimes kill humans when angered.
  • Zennyo Ryūō 善如龍王 "goodness-like dragon king" was a rain-god depicted either as a dragon with a snake on its head or as a human with a snake's tail.
  • In the fairy tale "My Lord Bag of Rice", the Ryūō "dragon king" of Lake Biwa asks the hero Tawara Tōda 田原藤太 to kill a giant centipede.
  • Urashima Tarō rescued a turtle which took him to Ryūgū-jō and turned into the attractive daughter of the ocean god Ryūjin.
  • Inari, the god of fertility and agriculture, was sometimes depicted as a dragon or snake instead of a fox.

Kínai-japán sárkányok

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Chinese dragon mythology is central to Japanese dragons. Japanese words for "dragon" are written with kanji "Chinese characters", either simplified shinjitai 竜 or traditional kyūjitai 龍 from Chinese long 龍. These kanji can be read tatsu in native Japanese kun'yomi and ryū or ryō in Sino-Japanese on'yomi.

Many Japanese dragon names are loanwords from Chinese. For instance, the Japanese counterparts of the astrological Four Symbols are:

Japanese Shiryū 四竜 "4 dragon [kings]" are the legendary Chinese Longwang 龍王 "Dragon Kings" who rule the four seas.

Some authors differentiate Japanese ryū and Chinese long dragons by the number of claws on their feet. "In Japan," writes Gould (1896:248), "it is invariably figured as possessing three claws, whereas in China it has four or five, according as it is an ordinary or an Imperial emblem."

During World War II, the Japanese military named many armaments after Chinese dragons. The Kōryū 蛟竜 < jiaolong 蛟龍 "flood dragon" was a midget submarine and the Shinryū 神竜 < shenlong 神龍 "spirit dragon" was a rocket kamikaze aircraft. An Imperial Japanese Army division, the 56th Division, was codenamed the Dragon Division. Coincidentally, the Dragon Division was annihilated in the Chinese town of Longling (龍陵), whose name means "Dragon's Tomb".

Indo-japán sárkányok

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When Buddhist monks from other parts of Asia brought their faith to Japan they transmitted dragon and snake legends from Buddhist and Hindu mythology. The most notable examples are the nāga ナーガ or 龍 "Nāga; rain deity; protector of Buddhism" and the nāgarāja ナーガラージャ or 龍王 ”Nāgaraja; snake king; dragon king". De Visser (1913:179) notes that many Japanese nāga legends have Chinese features. "This is quite clear, for it was via China that all the Indian tales came to Japan. Moreover, many originally Japanese dragons, to which Chinese legends were applied, were afterwards identified with nāga, so that a blending of ideas was the result." For instance, the undersea palace where nāga kings supposedly live is called Japanese ryūgū 龍宮 "dragon palace" from Chinese longgong 龍宮. Compare ryūgū-jō 龍宮城 "dragon palace castle", which was the sea-god Ryūjin's undersea residence. Japanese legends about the sea-god's tide jewels, which controlled the ebb and flow of tides, have parallels in Indian legends about the nāga's nyoi-ju 如意珠 "cintamani; wish-fulfilling jewels".

Some additional examples of Buddhistic Japanese dragons are:

  • Hachidai ryūō 八大龍王 "8 great naga kings" assembled to hear the Buddha expound on the Lotus Sutra, and are a common artistic motif.
  • Mucharinda ムチャリンダ "Mucalinda" was the Nāga king who protected the Buddha when he achieved bodhi, and is frequently represented as a giant cobra.
  • Benzaiten 弁才天 is the Japanese name of the goddess Saraswati, who killed a 3-headed Vritra serpent or dragon in the Rigveda. According to the Enoshima Engi, Benzaiten created Enoshima Island in 552 CE in order to thwart a 5-headed dragon that had been harassing people.
  • Kuzuryū 九頭龍 "9-headed dragon", deriving from the multi-headed Naga king シェーシャ or 舍沙 "Shesha", is worshipped at Togakushi Shrine in Nagano Prefecture.

Sárkánykultusz

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Sárkány templomok

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Dragon lore is traditionally associated with Buddhist temples. Myths about dragons living in ponds and lakes near temples are widespread. De Visser (1913:181-184) lists accounts for Shitennō-ji in Osaka, Gogen Temple in Hakone, Kanagawa, and the shrine on Mount Haku where the Genpei Jōsuiki records that a Zen priest saw a 9-headed dragon transform into the goddess Kannon. In the present day, the Lake Saiko Dragon Shrine at Fujiyoshida, Yamanashi has an annual festival and fireworks show.

Temple names, like Japanese toponyms, frequently involve dragons. For instance, the Rinzai sect has Tenryū-ji 天龍寺 "Heavenly Dragon Temple", Ryūtaku-ji 龍沢寺 "Dragon Swamp Temple", Ryōan-ji 竜安寺 "Dragon Peace Temple". According to legend (de Visser 1913:180), when the Hōkō-ji 法興寺 or Asuka-dera 飛鳥寺 Buddhist temple was dedicated at Nara in 596, "a purple cloud descended from the sky and covered the pagoda as well as the Buddha hall; then the cloud became five-coloured and assumed the shape of a dragon or phoenix".

The Kinryū-no-Mai "Golden Dragon Dance" is an annual Japanese dragon dance performed at Sensō-ji, a Buddhist temple in Asakusa. The dragon dancers twist and turn within the temple grounds and outside on the streets. According to legend, the Sensō Temple was founded in 628 after two fishermen found a gold statuette of Kannon in the Sumida River, at which time golden dragons purportedly ascended into heaven. The Golden Dragon Dance celebrates the temple founding and allegedly provides good fortune and prosperity.

Sárkány szentélyek

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Japanese Dragon shrine in Fujiyoshida.

Japanese dragons are associated with Shinto shrines as well as Buddhist temples.

Itsukushima Shrine on Miyajima or Itsukushima Island in Japan's Inland Sea was believed to be the abode of the sea-god Ryūjin's daughter. According to the Gukanshō and The Tale of Heike (Heinrich 1997:74-75), the sea-dragon empowered Emperor Antoku to ascend the throne because his father Taira no Kiyomori offered prayers at Itsukushima and declared it his ancestral shrine. When Antoku drowned himself after being defeated in the 1185 Battle of Dan-no-ura, he lost the imperial Kusanagi sword (which legendarily came from the tail of the Yamata no Orochi] dragon) back into the sea. In another version, divers found the sword, and it is said to be preserved at Atsuta Shrine. The great earthquake of 1185 was attributed to vengeful Heike spirits, specifically the dragon powers of Antoku.

Ryūjin shinkō 竜神信仰 "dragon god faith" is a form of Shinto religious belief that worships dragons as water kami. It is connected with agricultural rituals, rain prayers, and the success[forrás?] of fisherman.

Képek

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Sárkányok a modern japán kultúrában

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Irodalom

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További információk

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[[Kategória:Mitikus lények [[Kategória:Japán kultúra [[Kategória:Japán mitológia

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